Do The Right Thing Because It Is

No State At War With Another State Should Engage In Hostilities Of Such A Kind As To Render Mutual Confidence Impossible When Peace Will Have Been Made.

Two Things Fill The Mind With Ever-increasing Wonder And Awe, The More Often And The More Intensely The Mind Of Thought Is Drawn To Them: The Starry Heavens Above Me And The Moral Law Within Me... Morality Is Not Properly The Doctrine Of How We May Make Ourselves Happy, But How We May Make Ourselves Worthy Of Happiness.

To Be Beneficent When We Can Is A Duty; And Besides This, There Are Many Minds So Sympathetically Constituted That, Without Any Other Motive Of Vanity Or Self-interest, They Find A Pleasure In Spreading Joy Around Them, And Can Take Delight In The Satisfaction Of Others So Far As It Is Their Own Work. But I Maintain That In Such A Case An Action Of This Kind, However Proper, However Amiable It May Be, Has Nevertheless No True Moral Worth, But Is On A Level With Other Inclinations. . . . For The Maxim Lacks The Moral Import, Namely, That Such Actions Be Done From Duty, Not From Inclination.

If, Like Hume, I Had All Manner Of Adornment In My Power, I Would Still Have Reservations About Using Them. It Is True That Some Readers Will Be Scared Off By Dryness. But Isn't It Necessary To Scare Off Some If In Their Case The Matter Would End Up In Bad Hands?

Moral Teleology Supplies The Deficiency In Physical Teleology , And First Establishes A Theology ; Because The Latter, If It Did Not Borrow From The Former Without Being Observed, But Were To Proceed Consistently, Could Only Found A Demonology , Which Is Incapable Of Any Definite Concept.